Self-Realization through Yoga Meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra

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Yoga and Institutional Religion 
by Swami Jnaneshvara Bharati 
SwamiJ.com 

Yoga is in religion, but religion is not in Yoga. The principles of Yoga are (in alphabetical order) in Buddhism, Christianity, Hinduism, Islam, Jainism, Judaism, Sikhism, and most of the other religions. However, unlike religions, Yoga itself has no deity, worship services, rituals, sacred icons, creed, confession, clergy, institutions, congregation, membership procedure, or system of temples or churches. The word “Yoga” means “union” referring to the direct experience of the wholeness of ourselves at all levels. While the word “Yoga” comes from traditional Sanskrit language, that union is a universal process. The inner calling for that wholeness has also been called the “mystic” longing.

The yogis and mystics seek the esoteric end of the polarity of esoteric-exoteric. However, since the world of religions is dominated by the exoteric orthodoxy, the mystic and yogi is rarely understood. One who has been to the top of the spiritual mountain in direct experience may say, when asked what was discovered, “Yahweh; Ehyeh,” or “I am that I am.” He or she may say, “The father and I are one.” She or he may say, “Sohum” which is Sanskrit for “I am that.” He or she may go as far as to say, “I am God,” in the spirit that the wave and the ocean are one and the same. That direct experience aligns with the immanent end of the immanent-transcendent polarity, but not being understood, comes across as a threat to the religionists. As if that is not enough of a threat, the mystics and yogis seek to trace their way back to the original material cause, rather than myopically focus on a projected efficient cause.

Because of their direct experience of the esoteric, immanent, and material causes--rather than mere belief--the mystics and yogis who are unwilling to renounce that direct experience and pledge loyalty to the orthodox religious institutions and their leaders have been beaten, hung, shot, crucified, beheaded, burned at the stake, and otherwise murdered. They have been outright banished or coerced to leave the cities and communities of the fear-filled religionists so as to live alone in the deserts, forests, or high mountains. Modern religions, cultures, and even religion classes insist on categorizing and classifying the mystics and yogis, attempting to force them into rigid boxes of institutional religious identity.

It remains as true today as always, that the mystics and yogis prefer to remain invisible, outside of the mainstream view, as they live far outside the center of the bell curve called “most people.” Yet, the number of people with this level of deep longing for direct experience rather than mere blind faith is so large that there is an increasing need for higher visibility of the authentic mystics and yogis. As long as humanity is here, there will continue to be mystics and yogis longing for, seeking, and attaining the direct experience of the highest truth, self, reality, infinity, god, or whatever term one wants to use for that. The realized yogis and mystics drift here and there in our world so as to serve those few.

Obviously, not everybody (including those of West and East) agrees with the above, and very much see Yoga as religion.

 

 

 

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This site is devoted to presenting the ancient Self-Realization path of the Tradition of the Himalayan masters in simple, understandable and beneficial ways, while not compromising quality or depth. The goal of our sadhana or practices is the highest Joy that comes from the Realization in direct experience of the center of consciousness, the Self, the Atman or Purusha, which is one and the same with the Absolute Reality. This Self-Realization comes through Yoga meditation of the Yoga Sutras, the contemplative insight of Advaita Vedanta, and the intense devotion of Samaya Sri Vidya Tantra, the three of which complement one another like fingers on a hand. We employ the classical approaches of Raja, Jnana, Karma, and Bhakti Yoga, as well as Hatha, Kriya, Kundalini, Laya, Mantra, Nada, Siddha, and Tantra Yoga. Meditation, contemplation, mantra and prayer finally converge into a unified force directed towards the final stage, piercing the pearl of wisdom called bindu, leading to the Absolute.